Bhagavad Gita 13.12
ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते।अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते।।
jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam aśhnute anādi mat-paraṁ brahma na sat tan nāsad uchyate
Word-by-Word
| Sanskrit | Transliteration | Meaning |
|---|---|---|
| jñeyam | jñeyam | ought to be known |
| yat | yat | which |
| tat | tat | that |
| pravakṣhyāmi | pravakṣhyāmi | I shall now reveal |
| yat | yat | which |
| jñātvā | jñātvā | knowing |
| amṛitam | amṛitam | immortality |
| aśhnute | aśhnute | one achieves |
| anādi | anādi | beginningless |
| mat-param | mat-param | subordinate to me |
| brahma | brahma | Brahman |
| na | na | not |
| sat | sat | existent |
| tat | tat | that |
| na | na | not |
| asat | asat | non-existent |
| uchyate | uchyate | is called |
I will declare that which is to be known, knowing which one attains immortality; the beginningless Supreme Brahman, which is neither being nor non-being.
मैं उस ज्ञेय वस्तु को स्पष्ट कहूंगा जिसे जानकर मनुष्य अमृतत्व को प्राप्त करता है। वह ज्ञेय है - अनादि, परम ब्रह्म, जो न सत् और न असत् ही कहा जा सकता है।।