Bhagavad Gita 14.10
रजस्तमश्चाभिभूय सत्त्वं भवति भारत।रजः सत्त्वं तमश्चैव तमः सत्त्वं रजस्तथा।।
rajas tamaśh chābhibhūya sattvaṁ bhavati bhārata rajaḥ sattvaṁ tamaśh chaiva tamaḥ sattvaṁ rajas tathā
Word-by-Word
| Sanskrit | Transliteration | Meaning |
|---|---|---|
| rajaḥ | rajaḥ | mode of passion |
| tamaḥ | tamaḥ | mode of ignorance |
| cha | cha | and |
| abhibhūya | abhibhūya | prevails |
| sattvam | sattvam | mode of goodness |
| bhavati | bhavati | becomes |
| bhārata | bhārata | Arjun, the son of Bharat |
| rajaḥ | rajaḥ | mode of passion |
| sattvam | sattvam | mode of goodness |
| tamaḥ | tamaḥ | mode of ignorance |
| cha | cha | and |
| eva | eva | indeed |
| tamaḥ | tamaḥ | mode of ignorance |
| sattvam | sattvam | mode of goodness |
| rajaḥ | rajaḥ | mode of passion |
| tathā | tathā | also |
Now, O Arjuna, Sattva prevails, having overpowered Rajas and Tamas; then Rajas, having overpowered Sattva and Tamas; and then Tamas, having overpowered Sattva and Rajas.
हे भारत ! कभी रज और तम को अभिभूत (दबा) करके सत्त्वगुण की वृद्धि होती है, कभी रज और सत्त्व को दबाकर तमोगुण की वृद्धि होती है, तो कभी तम और सत्त्व को अभिभूत कर रजोगुण की वृद्धि होती है।।