Bhagavad Gita 15.3
न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा।अश्वत्थमेनं सुविरूढमूल मसङ्गशस्त्रेण दृढेन छित्त्वा।।
na rūpam asyeha tathopalabhyate nānto na chādir na cha sampratiṣhṭhā aśhvattham enaṁ su-virūḍha-mūlam asaṅga-śhastreṇa dṛiḍhena chhittvā
Word-by-Word
| Sanskrit | Transliteration | Meaning |
|---|---|---|
| na | na | not |
| rūpam | rūpam | form |
| asya | asya | of this |
| iha | iha | in this world |
| tathā | tathā | as such |
| upalabhyate | upalabhyate | is perceived |
| na | na | neither |
| antaḥ | antaḥ | end |
| na | na | nor |
| cha | cha | also |
| ādiḥ | ādiḥ | beginning |
| na | na | never |
| cha | cha | also |
| sampratiṣhṭhā | sampratiṣhṭhā | the basis |
| aśhvattham | aśhvattham | sacred fig tree |
| enam | enam | this |
| su-virūḍha-mūlam | su-virūḍha-mūlam | deep-rooted |
| asaṅga-śhastreṇa | asaṅga-śhastreṇa | by the axe of detachment |
| dṛiḍhena | dṛiḍhena | strong |
| chhittvā | chhittvā | having cut down |
Its form is not perceived here as such, nor its end, origin, foundation, or resting place; having cut asunder this firmly rooted peepul tree with the strong axe of non-attachment.
इस (संसार वृक्ष) का स्वरूप जैसा कहा गया है वैसा यहाँ उपलब्ध नहीं होता है, क्योंकि इसका न आदि है और न अंत और न प्रतिष्ठा ही है। इस अति दृढ़ मूल वाले अश्वत्थ वृक्ष को दृढ़ असङ्ग शस्त्र से काटकर ...৷৷৷৷।।