Bhagavad Gita 15.5
निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामाः।द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै र्गच्छन्त्यमूढाः पदमव्ययं तत्।।
nirmāna-mohā jita-saṅga-doṣhā adhyātma-nityā vinivṛitta-kāmāḥ dvandvair vimuktāḥ sukha-duḥkha-sanjñair gachchhanty amūḍhāḥ padam avyayaṁ tat
Word-by-Word
| Sanskrit | Transliteration | Meaning |
|---|---|---|
| niḥ | niḥ | free from |
| māna | māna | vanity |
| mohāḥ | mohāḥ | delusion |
| jita | jita | having overcome |
| saṅga | saṅga | attachment |
| doṣhāḥ | doṣhāḥ | evils |
| adhyātma-nityāḥ | adhyātma-nityāḥ | dwelling constantly in the self and God |
| vinivṛitta | vinivṛitta | freed from |
| kāmāḥ | kāmāḥ | desire to enjoy senses |
| dvandvaiḥ | dvandvaiḥ | from the dualities |
| vimuktāḥ | vimuktāḥ | liberated |
| sukha-duḥkha | sukha-duḥkha | pleasure and pain |
| saṁjñaiḥ | saṁjñaiḥ | known as |
| gachchhanti | gachchhanti | attain |
| amūḍhāḥ | amūḍhāḥ | unbewildered |
| padam | padam | abode |
| avyayam | avyayam | eternal |
| tat | tat | that |
Free from pride and delusion, victorious over the evil of attachment, dwelling constantly in the Self, their desires having completely turned away, freed from the pairs of opposites known as pleasure and pain, they, the undeluded, reach the eternal goal.
जिनका मान और मोह निवृत्त हो गया है, जिन्होंने संगदोष को जीत लिया है, जो अध्यात्म में स्थित हैं जिनकी कामनाएं निवृत्त हो चुकी हैं और जो सुख-दु:ख नामक द्वन्द्वों से विमुक्त हो गये हैं, ऐसे सम्मोह रहित ज्ञानीजन उस अव्यय पद को प्राप्त होते हैं।।